The following information was delivered by an essence/spirit personality known as Elias, who is no longer living but who delivers the information via an energy exchange with a woman named Mary Ennis, or what is more commonly known as ‘channeling’. To read many other interesting Topics/Transcripts click on the 'Elias Sessions/Transcripts' link at the top of this page.
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TIME
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Sunday, July 21, 1996 © 1996
Participants: Mary (Michael), Vicki (Lawrence), Ron (Olivia), Cathy (Shynla), Gail (William), Julie (Lanyah), and arriving late, Jim (Yarr), and a new participant, Jill (Kacchi).
Elias "arrives" at 8:03 PM. ("Time" was thirty seconds)
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ELIAS: Good evening. Welcome to new essence this evening! (Smiling)
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Timing is everything! (Laughter) Is this not what "they" say? (Grinning) We shall focus this evening's discussion around your time element, as promised. To begin with, think to yourselves of your Einstein and his equation involving energy mass and light speed, which his incorporation was directly and also indirectly connected with time. In this, insert the element of time. Think to yourselves, in opposition of energy equals(=), think of this concept in reverse; for if you are thinking of your light speed and incorporating your time element in relation to this, if you slow time, it creates mass and matter; this being why you have created a time element for physical focus.
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There are many things that seem to be beyond your perception, therefore seem invisible or non-existent for you may not visually perceive them. This is because of their relationship to your time element. Events appear within your focus dependent upon their "closeness", within time, to you. All physical focus is perceived through the present, the now; therefore all time intersects with the given present moment now, this allowing you your perception of events. If events do not enter your time element, they will not be perceived. There are many events outside, so to speak, of your time element. These, to you, are non-existent; for all that exists is within your time element, within your reality.
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The time element, in cooperation with the force of gravity, creates space arrangements. (Jim arrives) Welcome, Yarr.
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JIM: Good evening Elias, everyone.
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ELIAS: What is meant by this statement of space arrangements? These are the elements that allow matter or mass to materialize. Your perception is the adhesive that holds together the elements which create manifestation. Manifestation and materialization are not bound only to physical form; for your thoughts, emotions, concepts, psychological activity, are all within this realm also, intersecting within your present time element, allowing perception. As I have stated, if an event is not perceived, it will not be within your reality. Time is an interesting creation. It holds vast flexibility. This may be illustrated with a small experiment that I believe each of you has encountered throughout your focus. Holding an object such as a pencil immobile, this object appears rigid and solid. As you involve motion, a slow vibration to this object, it appears elastic and bendable; still holding its solidity within your perception, but incorporating a difference in your reality. In this same manner, events are perceived. The personality focus perceives events. This is translated to the intellect, which interprets certain events based on its direction of attention as base or "real". Within your perception, you perceive this one direction to be "real"; this being your primary perception. All other perceptions then become secondary or periphery. They incorporate an elasticity, and seem to be bendable. You interpret this many times as a distorted perception. It is not distorted. It has only not intersected completely into the present time "thickness".
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Within your present now, the time element holds a thickness which allows formation to appear; formation of objects, of thought, of emotion, of physical feeling, of sense data. Outside, in a manner of speaking, of this present now, or your perception of this present now, you may draw other events; but as they are being drawn as periphery, they are not perceived to be quite so "real". This creates confusion when you begin to encounter simultaneous time. When the intellect begins to attempt to interpret events which are not within its "real" focus, it becomes confused. Therefore, it automatically attaches a secondary perception, which it incorporates a belief of "non-real" to. This you encounter in many areas of your focus.
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Presently, within your intent of widening your awareness, this becomes a focal point of importance, for you begin to incorporate other events which lie outside of your baseline or "real" interpretation. Elements of consciousness cross over each other. Events begin to be perceived differently. States of consciousness, such as your dream state or other altered states, begin to filter into your objective awareness, which may be confusing to the intellect which is accustomed to interpreting events in one direction. This you have created purposefully; for holding a base or "real", as you interpret it, perception allows you less confusion, and an intensity of experience. This is not to suggest that you will experience no intensity within the periphery; although as you incorporate an acceptance of "side perceptions", the experience seems not to hold such intensity for you have allowed a wider awareness, incorporating more experiences in a greater variety, accepting more of your own subjective expressions. Therefore, objective incorporation seems less intensified; this being also the effort, so to speak, in avoiding trauma within your shift; for this lessening of intensity is a natural byproduct of widening of awareness. There is more trust and acceptance of what you view to be "unusual". This also may be distracting! It is difficult to incorporate trauma if you are very distracted! (Grinning) If you are pursuing many avenues of consciousness, you are quite occupied; therefore you allow yourself no "time" to experience fear and trauma.
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You incorporate confusion with your past, future, present ideas; viewing the present as now and all others to be almost irrelevant, for they have either not occurred yet or have already occurred, and nothing may be done about these events. As there is no separation of time dimensions, only different areas of time "thickness", this is a limited perception. Each event that you choose alters the present, the past, the future.
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I have been involved in many physical focuses (life times) in relation to Michael. Michael's experience may not appear in my memory, for within my memory, it did not occur, for he may change what you view to have already occurred; therefore eliminating my previous experience and subsequent memory of an event. You, within what you term to be future probabilities, which are no different than past probabilities, may likewise alter an action. In this, you affect and change the perception of those also involved with that action. Another may change their action, eliminating your memory of an event, for it no longer exists.
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In this, when I speak to you that it no longer exists, understand that the reason you perceive an event to no longer exist is that it has been removed from the time element. Therefore, it loses its thickness and relation to you within physical focus. This is not to say that an event changed "poofs away" and is non-existent within any probability or actuality anywhere. It is to say that you may rearrange events, pulling or pushing into or out of your time element, which changes events.
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Even within subjective expression, an intersection must be accomplished for the expression to be manifest; for all areas connected with physical focus incorporate time elements. Where you may view events to be elastic or bendable is within other states of consciousness. You may access other states of consciousness, and what you perceive within them may be confusing or seem not quite real, or it may seem very real, but rearranged. You may encounter an event within a room and perceive the room almost identical to what you perceive in your real perception, but small elements may appear different. A lamp may look different. A chair may be out of place. An individual may be displaying unusual behavior. These are not distortions of perception. They are encounters with your periphery; just as if you engage visually straight forward and notice, continuing to view straight forward, your peripheral vision, physically the edges shall appear blurred. This does not make the elements any less real or solid within your reality. You only view them to be slightly out of focus.
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Symbolism also is not necessarily a distortion in perception. All things, as your Einstein stated, are relative. You view anything which is not within your primary "real" view and perception to be distorted. This is not necessarily the case! You may pull events from other areas of consciousness within the mass, or individually. In this, it is not an element of your personal directed attention. Therefore, it seems distorted to you, for you view the elasticity and the bendable qualities of events that have not quite formed within the thickness of your present moment. You may engage in an action and choices within one moment. You may rearrange this action and these choices within a limited time period, changing the initial action and choices; for they all intersect within the now. (Pause, looking around at everybody. Those of us who are not asleep are really "spacing out"!)
Was I not warning you "ahead of time" to be prepared for these concepts? I am losing the focus of the individuals as they drift into other areas of consciousness! (Chuckling) Very well. You may "still" with these perceptions presently within this moment, and allow yourselves a time element to assimilate this information. Make no mistake, these concepts affect you daily; for they are involved with every encounter and choice that you make. We shall briefly break, and we shall return for our game; and I shall then leave you for your interaction.
#106
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MARJ: I have a question about all time being simultaneous that maybe you can help me with ... well, I’m sure you can. My dad died in 1994, and my understanding is that he has since remanifest back into the year 1919, and he is living as a little boy in India. I can conceive of that. What I’m trying to understand about all time being simultaneous gets mixed up. My friend Hal died last year, and my understanding here is that he’s in Regional Area 3. I was also told that we’re to have a future focus together in 2053. Now, how can we get together in 2053, and he being in Regional Area 3, and it’s all happening at the same time?
ELIAS: Ha ha!
MARJ: Can you understand my confusion?
ELIAS: Quite, and I shall express to you that in part, I may not necessarily be entirely dispelling your confusion, for within this time framework, in your physical understanding and associations, it is difficult to be expressing explanation satisfactorily to you that you may be objectively understanding of.
In your physical dimension, you have created a perception of linear time. In this, you perceive, in this particular physical dimension, that time moves in a linear fashion and that it moves in sequence, so to speak. Therefore, as your perception is the element that creates your reality, the movement of time in linear fashion becomes a reality, but it is relative. It is relative to this physical dimension and is not necessarily a reality — in the manner that it is expressed — in other dimensions or in other areas of consciousness.
Now; there are other aspects of this subject matter of time, in relation to your physical dimension, that exist, so to speak, also, for in order to be creating a linear time framework within your physical dimension and also incorporate the simultaneousness of all focuses of essence, what you have created are dimensions within a dimension. You have created what we may term to be sub-dimensions.
These are all of the many, many, many, many dimensions of time within this physical dimension that you have created, for each time framework creates its own dimension. Therefore, it is occurring and continues to occur in the now and in conjunction with simultaneous time, but it also is past or future, as you view your reality through the perception of linear time framework.
In this, in your reality, the movement of time linearly is a reality. In all of consciousness, time moving in a linear fashion is not necessarily a reality. The movement of it is relative to this dimension.
Now: time itself is a quality of consciousness. Therefore, you may identify time, in a manner of speaking, as a truth, in that it may be translated into any area of consciousness, but the manner in which it is translated may be quite different. Therefore, the expression that you view as a reality — of the movement of time within your physical dimension — may be viewed as an illusion in other areas of consciousness, for it is a creation of your perception.
Even within your physical dimension in the now, it is relative. It is dependent upon your perception in how it shall move, and your perception alters its movement continuously.
It also is dependent upon which angle you are perceiving the movement of time within, for you may be viewing time in one manner, and it may appear within your perception to be created in a particular fashion, and you may turn your attention and alter your perception, and your viewing of the movement of the time shall alter dramatically also.
It is also dependent upon your attention in conjunction with your perception, even within your physical dimension in the now; not within the past, not within the future, but in the now.
Individuals allow themselves experiences within your physical dimension in which they identify they have lost time. They have experienced the passage of many hours in the physical time framework of few seconds, or they may experience the movement of time in NO expression of time.
In this, what I am expressing to you first of all is that your perception is that which creates your identification of the movement of time in this physical dimension, and it is quite relative. It is not an absolute, and it is quite bendable and changeable.
As to the questioning of how an individual may be manifest and not manifest simultaneously, this is the action of identification of different aspects of essence.
The aspect of essence within a particular focus that assumes the position of the primary aspect of the focus — that which holds the identity and individuality, that which you recognize within yourself or within another individual as what you identify as the individual — that aspect does not remanifest. There is no karma and there is no reincarnation. You do not remanifest.
You, in the identity of you — the you that you are familiar with, that you recognize, that you identify as yourself — shall not remanifest, for this is unnecessary within essence and is redundant. Therefore, it is not a choice that essence incorporates in the exploration of consciousness.
You, at the moment of disengagement from physical focus, move to other creations in consciousness. You move into other areas of consciousness to be exploring those areas of consciousness in whichever direction you so choose. But there may be an aspect of that particular focus of essence which may be manifest also.
The element of this discussion that holds difficulty within your objective understanding is that all of this occurs now. It is merely a perception that creates the reality within your physical dimension that you are experiencing past and future and present.
In this, I may express to you that all of these focuses, all of these actions, are in actuality expressed now, and are all occurring simultaneously.
I may also express to you that within your physical dimension and the construct to this point of your understanding, you may continue to be incorporating difficulty in the assimilation of this concept of simultaneous time and the actions that are engaged by essence and focuses of essence, for you continue to view your reality in an element of singularity. Your identification has not entirely altered yet, and in this, you continue to view yourselves and your reality as singular.
You identify yourselves as one entity. You identify your dimension as one place. You identify your time framework as an absolute. These are definitions that you hold presently, which are altering with respect to this shift in consciousness, for you are redefining your definitions within your reality of ALL of your reality, and therefore you are also redefining your reality itself.
And in this, you shall allow yourselves to be incorporating more of an understanding of the movement of consciousness and the concept of simultaneous time, although as you continue within this physical dimension, you shall continue to incorporate elements of linear time movement, and therefore, in this creation of this type of reality, you may also continue objectively to incorporate some difficulties in understanding objectively the concept of linear time versus simultaneous time.
But I shall also express to you that in the movement of this shift, you shall also be allowing yourself more of an interaction with your conceptual sense, which is one of your inner senses, and within the exercising of your conceptual sense, you may hold an understanding objectively of the reality of simultaneous time.
Without the incorporation of your conceptuality, you may experience tremendous difficulty in objectively understanding simultaneous time, but as you allow yourself to be incorporating this conceptualization, you shall allow yourself more of an objective understanding of the movement of consciousness and its relationship to time.
MARJ: Thank you, Elias.
ELIAS: You are quite welcome. #538
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